Luke 16:19-31
19 “There was a certain rich man who was
clothed in purple and fine linen and [a]fared sumptuously every day. 20 But
there was a certain beggar named Lazarus, full of sores, who was laid at his
gate, 21 desiring to be fed with [b]the crumbs which fell from the rich man’s table.
Moreover the dogs came and licked his sores. 22 So
it was that the beggar died, and was carried by the angels to Abraham’s
bosom. The rich man also died and was buried. 23 And
being in torments in Hades, he lifted up his eyes and saw Abraham afar off and
Lazarus in his bosom.
24 “Then he cried and said, ‘Father
Abraham, have mercy on me, and send Lazarus that he may dip the tip of his
finger in water and cool my tongue; for I am tormented in this
flame.’ 25 But Abraham said, ‘Son, remember
that in your lifetime you received your good things, and likewise Lazarus evil
things; but now he is comforted and you are tormented. 26 And
besides all this, between us and you there is a great gulf fixed, so that those
who want to pass from here to you cannot, nor can those from there pass to us.’
27 “Then he said, ‘I beg you therefore,
father, that you would send him to my father’s house, 28 for
I have five brothers, that he may testify to them, lest they also come to this
place of torment.’ 29 Abraham said to
him, ‘They have Moses and the prophets; let them hear them.’ 30 And
he said, ‘No, father Abraham; but if one goes to them from the dead, they will
repent.’ 31 But he said to him, ‘If they do
not hear Moses and the prophets, neither will they be persuaded though one
rise from the dead.’ ”
The certainty of
death
The
scriptures verses here make certain that death is no respecter of persons and
that all mankind will ultimately die. This is in direct consequence to Adam’s
disobedience known in Christendom as the “fall of man”. In this story; a rich man is pictured as
having had a very satisfying life. (Pharisees and Sadducees of Jesus’ day
equated wealth with godliness and blessing) The story also pictures a beggar
named Lazarus who had a miserable life. (Pharisees and Sadducees equated
poverty with God’s curse or displeasure)
Genesis 3:19 19 In the sweat of your face you shall
eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”
Hebrews 9:27
27 And as it is appointed for men to die
once, but after this the judgment,
The consciousness of
death
Notice in
verse 23 that both men are conscious and not in “soul sleep” or a state nothingness
as some erroneously suppose. The Bible does not teach that death ends in
nothingness. (Genesis 2:7, Mathew 27:50, Ecclesiastes 12:7, Mathew 10:28) The
fact that the rich man expresses his torment (verse 24) clearly implies He is
conscious of his suffering.
Word definition
Hades was
the Greek term for the abode of the dead from the Hebrew word “Sheol” which meant the general place of the
dead; without distinguishing from the wicked or the righteous during Old
Testament time, whereas Hades refers to the place of torment reserved for the
wicked during New Testament times while awaiting the final judgement in hell.
Two possible paths
after death
From this
story we also conclude that there are two options awaiting us after death; (Mathew 25:46) comfort with God (Here it
is called Abraham’s Bosom which signified a place of honour to this Jewish
audience. Abraham was universally heralded as the model of faith towards God. (Hebrews 11:17-19) The other place of torment; here referred to
as Hades mentions flames which signify that this person was already experiencing
the beginning effects of the final place of judgement known as hellfire. (Mathew 3:12)
2 Corinthians 5:8
8 We are confident, yes, well
pleased rather to be absent from the body and to be present with the Lord.
Psalm 73:17-20
When I
thought how to understand this,
It was [e]too painful for me—
17 Until I went into the sanctuary of God;
Then I understood their end.
It was [e]too painful for me—
17 Until I went into the sanctuary of God;
Then I understood their end.
18 Surely You set them in slippery
places;
You cast them down to destruction.
19 Oh, how they are brought to desolation, as in a moment!
They are utterly consumed with terrors.
20 As a dream when one awakes,
So, Lord, when You awake,
You shall despise their image.
You cast them down to destruction.
19 Oh, how they are brought to desolation, as in a moment!
They are utterly consumed with terrors.
20 As a dream when one awakes,
So, Lord, when You awake,
You shall despise their image.
The permanence of
heaven and the permanence of hell
In the
story, we are told that there is a permanent separation between the righteous
and the wicked. (Verse 26) which makes it impossible for the comforted to aid
the tormented or for the tormented to escape their punishment. Heaven and hell
are infinitely final.
John 10:28
28 And I give them eternal life, and
they shall never perish; neither shall anyone snatch them out of My hand.
Revelation 14:11
11 And the smoke of their torment
ascends forever and ever; and they have no rest day or night, who worship the
beast and his image, and whoever receives the mark of his name.”
There is no
repentance or purifying in hell
Verse 27
indicates that the rich man exhibited no repentance towards his condescending
attitude towards Lazarus. He commands Abraham to send Lazarus to his brother’s
house to warn them; as if Lazarus owed him anything for his ill treatment of
him during his earthly lifetime. People in hell don’t rehabilitate over time…
they continue in wretchedness.
Revelation 22:11
11 He who is unjust, let him be unjust
still; he who is filthy, let him be filthy still; he who is righteous, let
him [a]be righteous still; he who is holy, let him be holy
still.”
Hell is the
consequence of unbelief in scripture
In verse
28-31; we are given the sobering warning that unbelief of the Holy Scriptures
will lead a person to hell. No amount of evidence will automatically disarm a
person’s unbelief. (Verse 31) Divine Revelation (the Bible) is the only gift
from almighty God that can cure unbelief. A person must believe God’s
revelation as revealed in his word; the Bible. IN the New Testament period
which we live in; we must believe the gospel of Jesus Christ to escape the
torment of hell.
Romans 1:16
16 For I am not ashamed of the gospel [a]of Christ, for it is the power of God to
salvation for everyone who believes, for the Jew first and also for the
Greek.
How can I escape
hell?
Jesus Christ
made atonement (payment) for your sins by dying on a cross for your sins and
rising from the dead. Will you accept him as your God and ask him to forgive
your sins? Confess Him now as your Lord (Your sovereign master) and he will
save you from the torment of hell and grant to you everlasting life.
Romans 10:8-11 New King James
Version (NKJV)
8 But what does it say? “The word is near you, in your
mouth and in your heart” (that is, the word of faith which we
preach): 9 that if
you confess with your mouth the Lord Jesus and believe in your heart that God
has raised Him from the dead, you will be saved. 10 For with the heart one
believes unto righteousness, and with the mouth confession is made unto
salvation. 11 For
the Scripture says, “Whoever believes on Him will not be put to shame.”
John 3:15-17
15 that whoever believes in Him
should [a]not perish but have eternal life. 16 For
God so loved the world that He gave His only begotten Son, that whoever
believes in Him should not perish but have everlasting life. 17 For
God did not send His Son into the world to condemn the world, but that the
world through Him might be saved.
1
Corinthians 15 New King James Version (NKJV)
15 Moreover, brethren, I declare to you
the gospel which I preached to you, which also you received and in
which you stand, 2 by which also you are saved, if
you hold fast that word which I preached to you—unless you believed in
vain.
3 For I delivered to you first of
all that which I also received: that Christ died for our
sins according to the Scriptures, 4 and that
He was buried, and that He rose again the third day according to the
Scriptures,
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