In order to
properly understand the New Testament day of Pentecost and the outpouring of
the Holy Spirit; It is important to have a basic understanding of what the
Jewish Feast of Harvest or Feast of Weeks (commonly referred to as Pentecost from its Greek
name meaning 50) is all about. Often; the Old Testament will foreshadow the New
Testament in plain language or with word pictures. This study briefly outlines the significance of the Passover, the Feast of Unleavened Bread, the Feast of Barley First Fruits, and the Feast
of Harvest (Pentecost) and how these feasts foreshadow the outpouring of the
promised Holy Spirit and the simultaneous birth of the New Testament Church Age
on the day of Pentecost. (Acts
1:3-5, Acts 1:8, Acts 2:1-4)
Passover – feast day – 14th
of Nisan (April or late March) The people of Israel celebrated God’s deliverance from Egypt
annually (Exodus 12:1-14) – The picture here is that Jesus Christ is our
perfect Passover lamb and that his blood will stave off the wrath of God to
come.
Romans 5:9-11 Much
more then, having now been justified by His blood, we shall be
saved from wrath through Him. For if
when we were enemies we were reconciled to God through the death of His
Son, much more, having been reconciled, we shall be saved by His
life. And not only that, but we
also rejoice in God through our Lord Jesus Christ, through whom we have
now received the reconciliation.
1 Peter 1:18-19 knowing
that you were not redeemed with corruptible things, like silver or gold, from your
aimless conduct received by tradition from your fathers, but with
the precious blood of Christ, as of a lamb without blemish and without
spot.
Feast of Unleavened Bread – 15th
day of Nisan (Jewish Sabbath) to 21st day of Nisan (Leviticus 23:6-8) the people of
Israel bore many hardships in Egypt at the hands of their cruel taskmasters. (Exodus
1:1-16,) After God’s judgement on the nation of Egypt by the slaying of their
firstborn sons; the Egyptians forcefully urged the Israelites out of their
land. (Exodus 12:29-39) God commanded the Israelites to eat an unleavened
Passover (Bread of Affliction) to symbolize the haste in which they had fled
Egypt. (Deuteronomy 16:3-4) Consuming
leaven during that period of time was a serious offence punishable by being
“cut off from the congregation of Israel” (Exodus 12:15-20) Leaven is often a
symbol of sin in the Bible. (Exod. 12:15-20; Deut. 16:3-4; Hos. 7:4; 1 Cor.
5:6-8) The picture here is that Jesus Christ is our “unleavened” or sinless
sacrifice. In other words; Jesus Christ is the fulfillment of the bread of
affliction. Likewise; it can be said that a Christian has to leave sin or
“Egypt” behind. (Spiritually speaking)
Luke 22:19 And He took bread, gave thanks and
broke it, and gave it to them, saying, “This
is My body which is given for you; do this in remembrance of Me.”
2 Corinthians 5:21 For He made Him who knew
no sin to be sin for us, that we might become the
righteousness of God in Him.
Feast of Barley First fruits – 16th day of Nisan (Sunday) On the Barley First Fruits festival;
a sheaf of barley was to be harvested from the Israelites fields and waved
before the Lord by the priest on the day after the Sabbath (Sunday) with a
burnt (lamb), grain, and drink offering. (Exodus 29:40) The first fruit was an early sampling of the
harvest to come at a later date; but it nevertheless consecrated (set apart)
the whole harvest unto God and served as a pledge or promise for the entire
harvest to come later. In God’s economy; if the first fruit offering was
acceptable; the whole harvest would also be acceptable. (Leviticus 23:9-14) The
Festival of Barley First Fruits is a picture of our Messiah’s (the Lord Jesus
Christ) Resurrection proving that his first fruit offering was perfectly
acceptable on behalf of all who would associate with his death, burial, and
resurrection. In other words; the sinless savior Jesus Christ was the first
fruit of a great harvest to come.
1 Corinthians 15:20 But now Christ is risen
from the dead, and has become the first fruits of those
who have fallen asleep.
Romans 11:16 For if the first fruit is holy,
the lump is also holy; and if the root is holy,
so are the branches.
Feast of Harvest - 6th day
of Silvan (50 days after the feast of unleavened bread) was Pentecost. This was a day of rejoicing for all
the people including foreigners meant to remind the Israelites that they were once
slaves in Egypt and that they were to keep the Lord’s statues. (Deut 16:9-12)
It is also believed the Israelites received the Law on the Feast of Harvest
after they had fled from Egypt. During the Feast of Wheat Harvest; 2 wave
loaves were baked using fine flour with leaven and offered as first fruits to
the Lord. (This may be a picture the birth of the New Testament Church) The
first fruit was an early sampling of the harvest to come at a later date; but
it nevertheless consecrated (set apart) the whole harvest unto God and served
as a pledge or promise for the entire harvest to come later. In God’s economy;
if the first fruit offering was acceptable; the whole harvest would also be
acceptable. Burnt grain and drink offering were presented to the Lord as a
wheat harvest first fruit. (Exodus 23:16, Numbers 28:26-31) The wheat harvest first fruit pictures the outpouring
of the Holy Spirit on the Apostles in the upper room 50 days after the Feast
of Unleavened Bread. This outpouring of the Promised Holy Spirit would begin a
new dispensation; (epoch) The Church Age in which the Holy Spirit would baptize
Jews and Gentiles alike. (Leviticus 23:22)
James 1:18 Of His own
will He brought us forth by the word of truth, that we might be a
kind of first fruits of His creatures.
Romans 8:23 Not only that, but
we also who have the first fruits of the Spirit, even we ourselves
groan within ourselves, eagerly waiting for the adoption,
the redemption of our body.
John 12:23-25 Jesus replied, “The
hour has come for the Son of Man to be glorified. Very
truly I tell you, unless a kernel of wheat falls to the ground and dies, it
remains only a single seed. But if it dies, it produces many seeds. Anyone
who loves their life will lose it, while anyone who hates their life in this
world will keep it for eternal life.
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